Ilimin zamantakewa

Halin halin ilimin zamantakewa da kuma akidar al'umma yana da rikitarwa, har ma da rikicewa. Bayan haka, zai zama alama, ɗayan ya biyo baya, amma a gefe guda, wanda ya ware wani ɓangare. Idan muka rarraba ra'ayoyin biyu kamar yadda ya kamata, yana nuna cewa ilimin zamantakewar al'umma shine tunanin tunanin mutum na duniya, kuma akidar ita ce 'ya'yan itace na tunani. Wato, ra'ayoyin sun bambanta sosai.

Menene zamantakewa na zamantakewa?

Ilimin halayyar jama'a da zamantakewa na zamantakewa suna a kowane zamani, da mutane da har ma da kundin. Yana da tarin hadisai, al'adu, abubuwan tarihi, al'adu, dalilai, ji da sauransu. Kowace al'umma tana da ilimin zamantakewar al'umma, kamar yadda aka nuna ta hanyar maganganu kamar "Daidaicin Jamusanci," "Ƙarshen harshen Turai," "Magana ta Italiyanci."

Amma, duk da haka, a cikin mutanen da suke zaune a cikin wani zamani, wani tunani daban-daban na zamantakewar zamantakewar iya mulki. Wannan rukunin rarraba ne, lokacin da mutane ke da halaye na kowa dangane da kasancewa ga mutane daya da kuma zamani, amma suna nuna hanya dabam.

Menene akidar?

Sabili da haka, mun isa ga batun hulɗar zamantakewar al'umma da akidar. Tsarin mahimmanci shine mahimmancin duniya, amma wannan tsari yana faruwa a matsayi mafi girma - ba a kan tunanin ba, amma a kan batun.

Yawancin lokaci, akidar da aka kafa a matsayin 'ya'yan tunani mai mahimmanci na mabiyan "masu kyauta" a cikin kundin (kuma wanda ya kafa jagorar akidar ba dole ba ne a cikin wannan aji). Alal misali, akidar da abin da bautar da zalunci na bourgeoisie ba daidai ba ne, wanda mutum zai iya yin wa'azi da sauƙi daga cikin bourgeoisie.

Bisa ga sanannen "akidar" - Karl Marx, masu ilimin tauhidi (masana kimiyya, masu tunani) sun zo, bisa ga mahimmanci, zuwa ga ƙarshe da mutane suke yi. Kamar yadda akidar mai ilimin tauhidi ta kasance ba'a sananne ba, amma mutane sunyi daidai da aikin, a aikace.