Don kawo wa mace wata mace tana da cikakkiyar cikakken mutum (sai dai don maganin cutar, idan mace ba ta iya shawo kan cutar), amma saboda wasu dalilai mafi yawa daga cikin jima'i na jima'i suna tilasta yin koyi da yardar rai don kada su "zaluntar" wani mutum. Iyakar wahalar shine rashin fahimtar abokan tarayya. Wani mutum yana tunanin kansa a matsayin masaniyar jima'i, kuma wata mace ba ta yi kuskure ya gaya masa cewa tana son "zurfi" ba. Domin ya nuna masa yarda a kan wannan, ya nuna cewa ya kamata ka yi la'akari da lokacin da kake da shi don zurfafa jima'i don jima'i, wanda zai taimaka wajen daidaita rayuwar jima'i da kuma inganta abubuwan jin dadi.
- Mutumin yana kwance a baya, dan kadan yada kafafunsa. Matar da ke saman, "diagonally", an kafa kafafunsa na dama a kan ƙafar hagu na abokin tarayya, hagu yana tsakanin kafafunta na abokin. Ɗaya daga cikin mafi kyau ya fi dacewa don shigar zurfi cikin zurfi kuma a lokaci guda yana da sauki. Ka tuna da gaskiya mai sauƙi: ƙananan kafafu na mace, mai zurfin mutum zai iya shiga.
- Abokiya yana kan gwiwoyi, yana tare da kafafunsa na abokin tarayya da kuma gyara su a cikin rufinsa, yayin da yake tayar da ita. Partnera yana zama a kasa kawai tare da yatsun kafa da yatsun kafa.
- Saboda wannan yanayin, kana buƙatar wasu nau'i, irin su babban kujera ko tebur wanda ya fi girma cewa namiji zai iya raba tsakanin ƙafafuwar abokin tarayya, wadda ta ɗaga shi yayin riƙe da shi, yayin da yake riƙe da kafadu ko bayan mutum.
- Matar tana kwance a bayanta, ta kwantar da ƙwanƙashin ƙwanƙwasa, mutumin da ya durƙusa a kanta, yana durƙusa kuma ya rufe hannayensa, yayin da yake riƙe da mace a cikin ɓoye tsakanin tsintsiya da ciki.
- Mutumin yana kwance a baya, kafafu suna da rauni a baya bayan wata mace a cikin rudun. Wata mace tana zaune a kan kafafunta na hamsin, da hannuwan abokin tarayya wanda yake riƙe da ita.
- Kyakkyawan matsayi na zurfin shigarwa don amfani a ƙasa, a kan tebur, a cikin wanka. Wani mutum yana zaune tare da gwiwoyi, ƙetare kafafu, ya ɗora hannunsa a ƙasa, gado, baya na baho. Wata mace tana zaune a cikin rata tsakanin kafafunta, ta kafa ƙafafunta a kafadar abokin ta, da kuma hannunsa a ƙasa. Wani mutum a cikin wannan matsayi ya kamata yayi ƙoƙarin kunyar da baya kamar yadda ya kamata, tun a cikin wannan yanayin, daga wannan ne zurfin shigarwa ya dogara.
- Ana amfani da jigilar lokacin ciki - mace tana cikin hudu, mutumin yana tsaye a baya, hannuwansa suna kama shi a gefe, suna kwance gwiwoyinta a kan kwatangwalo.
- Wani abu ya bada shawarar don ciki . Anan zaka buƙatar goyon baya - baya na gado, tebur, ko kirji na zane. Matar tana ɗora hannuwanta a kan kwandon kwando, suna kwance a dama, mutumin yana tsaye a baya, yana riƙe da kwatangwalo.
- Mai abokin tarayya yana kwance a bayansa, ya kwanta a kan gado, yana jan kafafu a kusurwar 45 ⁰. Mai abokin tarayya yana zaune a kan shi, kwaskwarima ga magunguna, hannayensu a kan gado, kafafu da ke riƙe da haƙarƙarin abokin tarayya, mutumin ya riƙe ta da kafafu.
- Ma'aurata suna kwance a baya, ƙafafunsa suna danƙwasawa a gwiwoyi kuma suna tsaye a kafaɗun abokin tarayya. Wani mutum daga sama, kamar yadda yake, "rataye" a kan ta, jingina a kan gwiwoyi da mike hannunsa.
- Abokiyar daga ƙasa - kwance a baya, ya ɗaga ƙafafunsa sau ɗaya a gwiwoyi. Abokin tarayya ya zauna a kan azzakari daga sama, yana ƙulla kwatangwalo tare da ita.
- Mai abokin tarayya yana kwance a baya, gwiwoyin suna rataye daga gado. Mai abokin tarayya yana zaune a kai tare da baya zuwa fuska, kafafu suna shimfidawa da kuma rufe kawunansu.
- Ma'aurata yana kwance a bayanta, suna yada kafafunta kuma suna kunna ciki daga cinya daga waje, don samun shiga jiki mafi kyau - wannan matsayi yana samun zurfin shigarwa. Abokiyar tana zaune tare da baya, a kan gefen gado, yana jinginawa da jingina hannunsa a kan gado.
- Mutumin yana kwance a baya, ƙafafunsa suna kwance daga gado. Abokiya yana zaune a ciki, yana tare da ƙafafunsa, yana kwance a gwiwoyi, yana tsayawa.
