Da farko dai, yawancin lokaci ya kasance mai zurfi a magani. A karo na farko ambivalence ya zama sanannun godiyar likitan Bleuler na Faransa a cikin 1900s. Tare da lokacin wucewa, wannan tunanin ya fara amfani da shi a cikin tunanin tunanin psychoanalytic da ayyukan Sigmund Freud.
Menene ambivalence?
Ambivalence shine bifurcation a cikin tunanin mutum game da dangantaka da wani abu kuma wannan zai iya zama saboda kwarewa, ko dangantaka guda biyu da batun, ga mutum da dai sauransu. Ƙasar da za a iya kasancewa tsakanin bangarorin biyu. Domin cikakken nazarin manufar ambivalence, dole ne a yi la'akari da shi daga ra'ayi na ilimin halayyar kwakwalwa da magunguna.
Mene ne ambivalence a cikin ilimin halin mutum?
Idan muka yi watsi da shi, gaskiyar cewa ana amfani da kalmar ambivalence a asali ne kawai a bangaren kiwon lafiya, ra'ayin da ke tattare da ra'ayi daban daban a cikin tunanin mutum ya zama sananne a cikin psychoanalysis. Daga ra'ayi na tunanin mutum, mutum mai ambivalent ba shi da lafiya, tun da yake wannan yanayin zai iya tasiri sosai ga kowane mutum, bambanci ne kawai a cikin matakin bayyanar irin wannan jihar. Gaba ɗaya, rashin fahimtar juna a cikin ilimin kwakwalwar mutum shine jin dadi akan wani abu.
Sigmund Freud yayi jita-jita cewa za'a iya bayyana bayyanar duality a cikin jihohi daban-daban, wanda ya bayyana a wani lokaci na cigaban mutum. Me ya sa masu ra'ayin kwakwalwa suna kulawa da wannan alama? Dalili shine a cikin tsarin tsarin dan adam. Akwai abubuwa biyu marasa rai wanda ba su da tabbas na rayuwa da mutuwa wanda ya riga ya kasance a cikin zuciyar mutum tun lokacin da aka fara, wanda shine alama mai nuna alama ta ambivalence.
Komawa daga wannan, ba za'a iya tabbatar da cewa wannan samfurin zai iya samuwa, ko kuma ya haifar da wasu dalilai, amma ya kamata a lura cewa a gaban yanayin da zai haifar da duality, wannan yanayin zai iya zama mafi haɗari kuma ya haifar da rashin jin tsoro da kuma sakamakon haka - sakamakon sakamako mai ban tsoro. Bayanai masu ban sha'awa zasu iya zama kamar haka:
- wani ƙoƙari na canza sani, ko fadada shi;
- amfani da kwayoyi masu amfani da kwayoyi, maganin cutar, amfani da barasa;
- yanayi da cutar da mutum psyche;
- daban-daban mawuyacin hali, rashin ciki.
Akwai kuma sanannun sanannun cewa a wani lokaci, rikice-rikice da rikice-rikice masu rikicewa na iya shiga cikin rikici, saboda sakamakon wannan jihar zai iya musayar ɗayan a cikin rikice-rikice. Saboda wannan, ba kowa ba ne ke iya nuna nuna rashin daidaituwa, wanda yake a cikin tunani, wanda yanayin yanayin da ya dace ba ya bunkasa.
Ambivalence a falsafar
Ma'anar duality a cikin falsafanci ana kallon su a matsayin madubi a cikin tunanin mutum wanda ya saba wa juna. Ambivalence na zama kasancewa a cikin gwagwarmayar gwagwarmaya tsakanin mai kyau da mugunta, a cikin haihuwa da mutuwa, ƙauna da ƙiyayya. Kowace na biyu wani mutum yana aiki da dama a lokaci daya, yin zabi, ji da kuma ƙirƙirar ɗaya ko ɗaya. Rayuwar mutum ta cika da matsalolin da yanke shawara mara kyau.
Ambivalence da kishi
Hadin kai yana nufin rikici da haɗar motar motar, wanda yake da halin duality a cikin wani aikin da ba tare da wata ba, wanda sakamakonsa bai dace ba ne, rashin haɓaka. Wannan abu ne mafi yawan gaske ya bayyana a cikin mutanen da ke da cututtuka tare da cututtuka na catatonic. Wato, wani tsari na ambivalent zai haifar da burin mutumin da ke fama da rashin lafiya.
Dalilin ambivalence
Babban mawuyacin duality shine ainihin abubuwan da aka bayyana a cikin mutane.
- Samun damar yin kowane shawara. Zabin da ke gaban mutum yana faruwa a rayuwar, kuma kowane yanke shawara yana haifar da wasu sakamako, nagarta da mara kyau. Mutanen da suke ƙoƙarin guje wa yin shawarwari suna fuskantar rikice-rikice a matakin da ke ciki, wanda ke haifar da ambivalence.
- Rashin tabbas da jin tsoron mutum na yin kuskure zai iya haifar da ambivalence.
- Jin ciwo, damuwa, motsin zuciyar kirki - duk wannan zai haifar da rashin ambivalent.
Ambivalence a cikin dangantaka
Mutum mutum ne mai rikitarwa wanda babu daidaito a tsakanin tunani, ayyuka da sha'awa. Halin mutum, a cikin mahimmanci, ba shi da hadin kai da hadin kai. Zamu iya samun kwarewa guda biyu zuwa mutum daya. Ba su da kuskure su ce: "Ina ƙauna da ƙin" - zai zama alama, ta yaya mutum zai fuskanta a lokaci ɗaya?
Zamu iya nuna hali mara kyau a cikin gwajin gwagwarmaya na tausayin mahaifiyarta ga ɗanta da kuma fushi da fushi daga gajiya, ko ƙaunar mijinta da ƙiyayya da kishi. Duality na ji iya zama al'ada a yayin da tashin hankali rikice-rikice suna fushi da kuma tashi a takaicce, yayin da akwai wasu tabbaci ga wani abu, mutum, ko aiki.
Halin jima'i
Kwarewar yanayi na dabi'a a cikin rayuwar jima'i na iya haifar da dabi'un da aka kafa ta hanyar jima'i, wanda abin da ke cikin halayyar jima'i zai iya tashi. Bugu da ƙari, za a iya haifar da jinin fuska ta hanyar kasancewa da tausayi da kuma tunanin zinare. A wani lokaci mutum zai iya son abu "mai dadi", kuma na gaba na biyu ya ba shi "peppercorn".
Ambivalence tsakanin maza da namiji
Matsalar ita ce rashin tabbas ga mutum a jinsi da jima'i. Babu wani tabbaci a cikin tunanin mutum - saboda wani dalili, zai iya rudani a tsakanin ma'anarsa, ba tare da sanin irin yadda ya kamata ba. Hakan zai iya haifar da halayyar ambivalence ta hanyar janyo hankalin mace da namiji.
Ambivalence a abin da aka makala
Ambivalent abin da aka makala shi ne irin abin da aka haɗe, wanda yaron bai san abin da yake ji ba ga mahaifiyarsa, yana jin kunya, sa'annan ya yi ƙoƙari ya ja hankalinta, sa'an nan kuma ya saba da shi. Irin wannan bayyanar zai iya tashi saboda rashin amincewa tsakanin uwar da ɗanta. Ilimantar da yara a matsananciyar hali, tare da iyakancewa da iyakoki, ba tare da nuna jin dadi, ƙauna da hankali ba, yana haifar da duality na ji a cikin yaro game da iyaye.
Sakamakon irin wannan abu zai iya zama akasin haka, wuce kariya ga iyayensu, shiga intanet a cikin sauraren sirri da kuma kulawa da hankali, ba tare da wani hani ba. A sakamakon wannan ilimi, shuɗayyar iya bayyana kanta. A lokaci guda, tare da shekaru, mutum zai zama:
- more kai m;
- bai tabbata ba;
- rashin amana ga duniya da ke kewaye da su;
- dogara a cikin dangantaka.
Ambivalence - yadda za a rabu da mu?
Ambivalence - wani abu ne wanda yakan faru a zuciyar mutum wanda ba shi da ganewa kuma ba ya haifar da wani sakamako. Duk da haka, idan ambivalence na motsin zuciyarmu, ji, yana kawo rashin jin daɗi a cikin sadarwa tare da wasu mutane da kuma a cikin rayuwa, to, ya kamata ka shawarci gwani. Yin maganin ambivalence yana kunshe ne a cikin magunguna da aka zaɓa, bisa ga al'amuran jiha na mutum da kuma asalin asalin duality.
A magunguna, kwayoyi wanda aikinsa shine ya kawar da tsarin ilimin pathological na psyche da tabbatar da yanayin zai iya amfani dashi. Akwai lokuta idan cutar ta ci gaba, akwai yiwuwar barazana ga rayuwar mai haƙuri da sauransu, to sai a yi wa jiyya magani a asibitoci. A alamomin farko na ambivalence, a matsayin bayyanar yanayin rashin lafiyar mutum, wanda bai kamata yayi amfani da kansa ba, tun da yake wannan ba zai iya haifar da sakamako mai kyau ba, amma har ma ya kara tsananta yanayin.
Idan aka ba da wannan ambivalence ne a cikin halin mutum na tunanin mutum, yana da muhimmanci don saka idanu da psyche, kula da kowane canje-canje. Idan kun fara ziyarci abubuwan ban sha'awa da ba za ku iya kawar da kanku ba, to, kuna bukatar neman taimako daga likita. Wannan zai sa ya gano cutar a farkon matakan, wanda zai taimaka wajen magance cutar.